I’m a firm believer in the capacity of social capital to influence positive change, particularly in relation to Indigenous affairs (for an introduction to the general subject and its application in ethnically diverse populations see Dr Andrew Leigh’s post, here).
A number of important studies of social capital are used in the context of the immigration debate.
In terms of bridging social capital (across ethnic boundaries), the Indigenous context provides two further considerations: (1) Indigenous Australian’s aren’t immigrating, either from this country or to this country, and often reside over long periods in the land that they are associated with; and (2) the character of acculturation is shaped by history and is unevenly spread.
Furthermore, the scope of Indigenous participation is defined by one end characterised by Indigenous people who retain a strong traditional identity, and the opposite end characterised by Indigenous people who retain only remnants, if not then no traditional identity, and every Indigenous person in between. Social capital is relevant to both ends of this spectrum because it is concerned with identity, self-perception, family and social relationships and social norms.
Interestingly, exploring the concept of social capital may open up new thoughtlines in relation to Indigenous policy.
Continue reading ‘An introduction to social capital and Indigenous policy’